Lista de Personas Famosas con el apellido Constantinople

Anthusa of Constantinople commonly known as Saint Anthusa of Constantinople and in Orthodox usage as Saint Anthousa the Younger is a saint venerated in the Eastern Orthodox Church and the Catholic Church. Anthusa's feast days in the Orthodox Church are 12 and 18 April, while her feast in the Catholic Church is 27 July. In the Catholic Church, Anthusa is patroness of convents and abbeys. She was the daughter of Byzantine Emperor Constantine V.

Focio fue patriarca de Constantinopla, escritor bizantino, y santo de la Iglesia ortodoxa. Fue la principal figura influyente en la evangelización de los eslavos y también en el llamado «Cisma de Focio».

Atenágoras I, de nombre Aristokles Spirou fue Patriarca de Constantinopla desde el 1 de noviembre de 1948 hasta su muerte.

John VII, surnamed Grammatikos or Grammaticus, i.e., "the Grammarian", was Ecumenical Patriarch of Constantinople from January 21, 837 to March 4, 843, died before 867. He is not to be confused with the much earlier philosopher John Philoponos.

Benjamín I', en griego : Βενιαμίν Α,. Patriarca de Constantinopla de 1936 a 1946.

El arzobispo Karekin Kazanjian o "Karekin Petros Kazancıyan", es el 83º Patriarca armenio de Constantinopla, bajo la autoridad de los Catholicós de Armenia y de todos los armenios.

Focio II,. Patriarca de Constantinopla desde su elección el 7 de octubre de 1929 hasta su fallecimiento el 29 de diciembre de 1935.

Máximo V fue Patriarca de Constantinopla de 1946 a 1948.

Anseau de Cayeux or Anselm de Cayeux was a French knight from Picardy, who participated in the Fourth Crusade (1202-1204) and later became one of the leading nobles of the Latin Empire, serving as regent in Constantinople (1237-1238). He was married to Byzantine princess Eudokia Laskarina, younger daughter of former emperor Theodore I Laskaris.

Philotheos Kokkinos was the Ecumenical Patriarch of Constantinople for two periods from November 1353 to 1354 and 1364 to 1376, and a leader of the Byzantine monastic and religious revival in the 14th century. His numerous theological, liturgical, and canonical works received wide circulation not only in Byzantium but throughout the Slavic Orthodox world.